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From October 2005 through March 2006, I worked with ephemera in
one of the great libraries of the world, the Bodleian at the
University of Oxford. A cheeky person might say that "ephemera" is
just a fancy term for trash. However, given the passage of time,
even trash can become terribly interesting.
The Oxford English Dictionary defines ephemera as
something that has a transitory existence. Printed ephemera may be
items, such as broadsides, chapbooks, bus tickets, menus,
playbills, and lists, to name just a few categories, that were not
intended survive their immediate use. As most printed ephemera were
not saved, what does remain can reveal facets of everyday life that
are not otherwise documented.
For example, an 18th-century British grocer's list can tell us
what was available in a given shop in a certain location at a
particular period in history, how merchants ran their businesses,
the prices for individual goods, how printers reproduced such
lists, and so on. A collection of such lists would allow a
researcher to trace changes in taste, the introduction of new
products and technologies, and the development of transportation
systems. One such list that I came across in the Bodleian is that
of John Watkinson, Grocer, Tea Dealer in Newbrough, Scarbrough (ca.
1750). Mr. Watkinson sold a range of interesting goods: six types
of sugar, morel mushrooms, truffles, gun powder, flints, five kinds
of hair powder, five varieties of snuff, and a range of drugs (to
name just a few).
During my time at the Bodleian, I focused my attention on one
type of ephemera, the chapbook. Chapbooks, according to the noted
bibliographer John Carter, are "small pamphlets of popular,
sensational, juvenile, moral or educational character, originally
distributed by chapmen or hawkers, not by booksellers." We know
from publishers' records that millions of chapbooks were printed
during the 17th, 18th, and 19th centuries, though the great
majority have not survived. Today, even the largest chapbook
collections number only several thousand items.
At a conference on chapbooks I attended in London, Simon Eliot,
professor of publishing and printing history, Reading University
and London University, provided the following metaphor for
chapbooks. Architectural historians agree that it is usually the
finest examples of architecture from a given period that have
survived. The shanties, hovels, and lean-tos from the past have
largely disappeared. Chapbooks are to printed books what those
hovels from the past were to more substantial buildings.
Along with broadsides and ballads, chapbooks were some of the
most widely distributed forms of popular printed entertainment.
Often sloppily printed, they were published on a wide range of
topics intended to please a broad audience. As they were so
inexpensive—generally a penny—and were readily available even in
the most remote villages across the United Kingdom due to an
elaborate network of chapmen or itinerant sellers, these
publications may truly be regarded as "popular" literature.
Chapbooks were usually printed with crude woodblock illustrations
and commonly measured 9¾ x 3½ inches. Most of the chapbooks I
worked with were eight pages in length. Because of incomplete
publication information, chapbooks are not very easily dated.
Illustrations used in the chapbooks may have been made up to a
hundred years before the time of printing and reused in subsequent
editions, whether or not they had any relation to the text. Dating
the chapbooks I catalogued required extensive research in online
and printed sources.
Britain's greatest collection of ephemera?
The collection that I worked on at the Bodleian was formed by
John de Monins Johnson, a scholar who began his professional life
as a papyrologist leading digs in Egypt. When World War I prevented
Johnson from continuing his work in Egypt and his poor health kept
him from joining the army, he went to work at the Oxford University
Press. In 1925, he became printer to the university and remained in
this position until his retirement in 1946. Johnson began his
collecting in the late 1920s and continued until his death in 1956.
He wrote that he decided on the outlines for his collection during
his time in Egypt, sifting through ancient trash heaps left there
by the Egyptians, Greeks, and Romans. The work he and his
colleagues devoted to interpreting the rubbish from earlier
cultures made him realize that most of the ephemera of Britain
would similarly be lost if not collected.
The Johnson Collection of Printed Ephemera is extremely
important because of its size—it includes over a million
items—range, and depth. Johnson developed a flexible system of more
than 680 subject categories. This system allowed him to incorporate
other large collections of ephemera into his own. These included
the Heron-Allen collection of watchpapers, the E. Maude Hayter
collection of valentines and Christmas cards, the M.L. Horn
collection of cigarette cards, the Sir John Evans collection of
bank notes and paper money, and the F.A. Bellamy collection of
postage stamps and postal history.
From the start, Johnson envisioned his collection as a public
resource for the University of Oxford. Johnson was able to acquire
much of the ephemera through donations. He also received some
support through the University of Oxford. He had special color
boxes for individual categories of ephemera created at the Oxford
University Press. He could also draw on press supplies to mount,
bind, and otherwise house materials from the collection.
According to Johnson's letters, he and his assistant devoted
more than 3,000 hours annually to sorting and organizing the
collection. This was in addition to Johnson's long days working at
the Oxford University Press. Julie-Anne Lambert, the librarian to
the Johnson Collection, told me how Johnson's collecting spilled
over into his private life. There were occasions when Mrs. Johnson,
after a day out, wanted to take a bath, but would be surprised to
find ephemera soaking in the tub (to remove the labels from
tins).
The Johnson Collection remained at the Oxford University Press
until 1968, when it was transferred to the Bodleian Library. This
transfer was notable, in that by accepting the collection and
devoting resources to curating it, the Bodleian, one of Britain's
oldest and most significant libraries, indicated that ephemera were
important to a research library. A collection that might have been
considered mostly rubbish in the past—and by some even today—is now
valued by the Bodleian along with medieval manuscripts and the
great books, such as the Gutenberg Bible and the First Folio of
Shakespeare.
The Johnson Collection has figured in numerous exhibits since
arriving at the Bodleian. Today interest in ephemera is bubbling in
the United Kingdom and America. The British Library has recently
followed the Bodleian's lead in promoting ephemera, creating a
digital collection of magic and theatre ephemera, publishing books
on the topic, and hosting lectures. During my sabbatical, the
British Bibliographic Society convened a meeting that included
academics and librarians from major British collections to discuss
a possible union catalogue of chapbooks. The vision that was
articulated was to seek major funding for institutions, such as the
Bodleian, the British Library, the Victoria and Albert Museum, and
the Cambridge University libraries, to catalog and digitize their
chapbooks. In the United States, the Rare Books and Manuscripts
section of the American Library Association will be holding a
preconference on ephemera.

One of the most exciting aspects of working with the Johnson
chapbooks was that the great majority—85 percent—were not already
entered in the Bodleian's collections. This is noteworthy, given
the age and quality of the Bodleian's holdings. In 1602, Sir Thomas
Bodley refounded and personally paid to refurbish and extend the
library for his alma mater, the University of Oxford. Soon after,
he solicited major gifts from his friends at court and negotiated
an arrangement with the London Stationer's Guild that stipulated
that the guild would send one copy of every registered book to the
Bodleian. The agreement, which continues today—the Bodleian is a
copyright library so that every book printed in the UK is deposited
there—and a tradition of major gifts over the centuries have
created a breathtaking collection of English books.
The Bodleian is a "destination" library that researchers and the
curious flock to visit. While I worked in the Rare Books
office—room 206—the great books of the Bodleian would often come
through our space before being taken into the rare book reading
rooms. It was fun to think that on the other side of the table was
Shakespeare's First Folio, but in my hand was a chapbook, The
Terrible Gunpowder Explosion (1874), which, depending on how
one thinks of rarity, is more rare than the First Folio. Whereas
the First Folio survives complete in some 40 copies and incomplete
in another 250 odd copies—a very nice complete copy of the First
Folio recently sold at auction for 2.8 million pounds—there is only
one recorded surviving copy of The Terrible Gunpowder
Explosion.
The chapbooks that I worked on during my sabbatical are just a
tiny portion—three pink boxes—of the massive Johnson Collection and
represent just one among Johnsonís 680-odd subject categories. The
collection is a rich source for researchers interested in
children's literature, courtesy books for juveniles, romances and
adventure stories, fairy tales, Christian morality, and current
events. The bulk of the collection dates from the first quarter of
the 19th century, though there are 24 pre-1801 titles. The
chapbooks are also noteworthy in that they are all unbound, with
many still in their original printed wrappers (covers). Often
collectors would have the small chapbooks bound together, so that
20 or more chapbooks would be included in a single volume. However,
in the process of binding multiple chapbooks together, the practice
was to remove the original printed wrappers. Beyond their aesthetic
merits, the wrappers often contain information, such as sale prices
and publisher's advertisements, often not found in the book itself.
Given the low survival rate of chapbooks to begin with, that a
small percentage of them are in their original state, including the
wrappers, makes the Johnson chapbook collection even more
interesting.
Ephemera at the WSU Libraries
In the Department of Manuscripts, Archives, and Special
Collections at the Washington State University Libraries, we have
collected ephemera in a variety of formats for more than 50 years.
Generally, archivists and librarians have organized collections of
ephemera either at the item or collection level. My work at the
Bodleian was done at the item level: each chapbook was cataloged
individually. A similar method is used for MASC's collection of the
Washington Territorial Imprints. We collect anything printed (or
written) in the area of Washington State before statehood in 1889.
The collection includes not only books, but also broadsides,
tourist pamphlets, even a menu or two. You can browse the
collection by going on the Web to the library catalog GRIFFIN www.griffin.edu www.griffin.edu, selecting an
author search, and typing "Washington Territorial Imprints."
There are many large collections of ephemera in MASC that are
described at the collection level—that is, a group of materials is
listed in a document called a "collection guide" (or "finding aid"
or "index"), rather than each item being cataloged in GRIFFIN.
Examples include the WSU Publications Collection (anything printed
at WSU), the Elizabeth Christensen Gardening Collection, and the
Robert Cushman Butler Collection of Theatrical Illustrations.
Guides for these collections and more than 700 other collections
are available on the MASC Website.
My work on chapbooks and ephemera is not done. While in Oxford,
I purchased several chapbooks for the WSU Libraries' collection, as
well as several for myself. I have already added discussions of
ephemeral printing to the classes I teach in the library and have
started several articles on the topic.
Trevor Bond is a librarian in
Manuscripts, Archives, and Special Collections at Washington State
University.
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