 Susan Pavel (center) took
part in a January 2007 ceremony to name and bless the
mountain-goat-hair
blanket she wove. "A blanket like this made from mountain-goat hair
probably has not
been made in 100 years," said Barbara Brotherton, curator of Native
American Art at the Seattle Art Museum. "She is bringing back a most
ancient style of weaving." The blanket's Indian name, which means
Sacred Change for Each Other,
is as much a mission as a name, said Delbert Miller, a spiritual leader
of the Skokomish people. "It is a sacred change for everyone, from a
people that nearly lost everything, to a people that is coming
together." Photo by Jon
Huey.
When her husband-to-be Michael Pavel took her home to the
Skokomish reservation in the summer of 1996, it was revealed that
Susan Pavel (photo, center) couldn’t cook.
“The attitude,” she says, “was, well, let’s teach you some
useful trade. Like weaving.”
And with that, Susan Pavel (’99 Ph.D.) joined the revival of
Coast Salish weaving.
Susan and Michael, a Washington State University faculty member
in education, were living with his uncle, Bruce Miller, a master
weaver.
“He started me at the beginning, carding the wool, spinning the
wool, dyeing the wool, working up the loom. Actual weaving was
maybe a third of the process.”
Susan spent the whole summer, working six to eight hours a day,
weaving her first piece, which she gave back to Uncle, her
teacher.
“The tradition is, when you learn a new craft or new skill and
produce something, you give it away.”
Weaving is an esteemed occupation within the Coast Salish
tribes. However, in what was both a result and cause of cultural
upheaval, the Salish joined the industrial revolution around the
turn of the 20th century, turning to industrially woven blankets
and cloth. For a period of more than 40 years thereafter, says
Pavel, only three people in Washington were actively weaving within
the style she now practices. Now an accomplished weaver, Pavel
estimates she has taught her craft to more than 500 people.
Traditional weavers used a variety of materials—-cedar, various
plant fibers, and hair of the wool dog, which has now disappeared.
But the most prized fiber was the wool of the mountain goat, which,
due to the goat’s habitat, is enormously time-consuming to
gather.
At some point, says Pavel, Michael had gathered enough mountain
goat wool to begin work on a dress modeled after one worn by Annie
Williams, photographed for the 1893 World Exposition in
Chicago.
“When I wove it, I just wove it,” says Pavel. “I didn’t measure
it to anybody’s body.”
But when she discovered that it fit her niece, Shelby Pavel, and
further, that Annie Williams was Shelby’s distant aunt, Pavel named
the dress “She’s Home.”
—Tim Steury
For more information and photos of Pavel’s work, click
here.
Exhibitions of work by Pavel and others:
Burke Museum, March
3-September 3, 2007
www.washington.edu/burkemuseum/inthespirit/
Seattle Art Museum. For its permanent collection, SAM purchased
a blanket by Pavel, titled, “dukWXaXa’?t3w3l” (“Sacred Change
for Each Other”). See photo above.
Squaxin Island Museum and Research Center (20 miles north of
Olympia, off 101).
Skokomish Nation Tribal Center and Health Clinic, Skokomish
Nation.
Suquamish Resort, Poulsbo.
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